大通区放生的好处与坏处 最简单放生实修感应

岂论显密，放生仪轨皆比较复杂，要做完普通得半小时以上，有时常常因此而形成一些要放生的性命殒命，许多情况下需求我们接纳最简朴而有用的仪轨，下面这个是我们推举的最简朴的放生仪轨：

1、念三遍“南无本师释迦牟尼佛”

2、念三皈依三遍(“皈依佛皈依法皈依僧皈依佛两足尊皈依法离欲尊皈依僧众中尊皈依佛皈依法皈依僧皈依佛没有堕天堂皈依法没有堕饿鬼皈依僧没有堕傍生)(躲密门生加念皈依上师)

3、念反悔文，一遍。(我昔所制诸恶业皆由无始贪嗔痴由身语意之所生统统我今皆反悔)

4、念以下佛菩萨名号，各7遍，要念高声，让植物听清晰!切纪要高声!

南无宝髻如来南无宝胜如来南无妙色身如来南无阿弥陀佛南无地躲菩萨摩诃萨然后放生，边放生边念(或唱)六字大明咒—嗡嘛呢呗美哞(此六字大明咒，正在旁生耳边念诵，好事亦极大。前面讲过，由前，有座名叫"括莫积"的皆会，那边有个邋遢的沼泽地，生有成千上万的虫子。圣者观世音酿成一只金色蜜蜂来到那儿，口诵六字大明咒──那些众生因此而往生到西方净土里，皆酿成了名叫"口溢香"的菩萨。正在《没有空四绢索经》中还讲道：正在旁生耳畔诵此圣者观世音菩萨心咒，旁生由恶趣中摆脱，往生极乐刹土)

5、回向：愿以此放生好事肃静佛净土、上报四重恩、下济三途苦、如有见闻者、悉发菩提心、尽此一报身、同生极乐国!

放生好事殊胜行、无边胜福皆回向、普愿沉沦诸众生、速往无量光佛刹、十方三世统统佛、统统菩萨摩诃萨、摩诃般若波罗蜜。

我们正在列入放生的时辰要心存善念，并且我们还要学会发心，那样我们很快就能够感到。

BuddhistSolutionforEnvironmentalIssues

释教对环境题目的解决之道

李重硕传授/Prof.HwaryeongLee(韩国/Korea)

Director,CentralEducationCenterofBuddhistChongjiOrder/

韩国释教摠持宗中心教诲院长

Today,thenaturaldisasterscausedbyenvironmentalpollutionarethreateningthesurvivalofhumanbeings.Theslogansbysocialorganizationsorgovernmentsarenotpowerlessinpreventingofsuchdisasters.Humanbeingsmustgropefortheultimatesolutionforenvironmentpollution.Otherwise,humanbeingswillsoonreceivetheentirekarmaeffectsfromwhattheyhavedone.Suchkarmaeffectswillbringlossoflivesandfortune,shortageoffoodandwater,andvariousdiseases.

WeshouldfindoutthesolutionfromBuddhisminordertopreventsuchdisasters.Buddhistphilosophy,whichemphasizescoexistence,willprovidephilosophicalfoundationaswellasconcretemethodtopreventenvironmentalpollutionandsavetheearth.

TheBuddhadidnotmentionaboutenvironmentalpollutionorsolutionforit,fortherewasnodestructionofnatureorenvironmentalproblemcausedbysuchdestruction.However,ifwelookforconcretemethodbasedonthespiritofcompassion,toprotectnaturalenvironment,wecanrecognizethatfollowingtheBuddha’steachingisnootherthanprotectingofnatureandlivingtogetherwithit,andthatthewayoflifeassuchisalsothewaytoprotectenvironment.

TheBuddhaalreadytaughtusthroughthedoctrineofco-existencehowwecancoexisttogetherwithnature.Thereupon,Buddhistsbelievethattheyhavetoloveallsentientbeingsandletthemnottohaveanyfears,thattheyhavetokeeptheirlivesinfrugalityforthebenefitofallsentientbeings,andthattheyarecautiousnottospendwastefully.Weshouldknowthroughthedoctrineofdependentoriginationthatnatureisnotwhatexistforourexploitation,butwhatsupportsourlivesandthusshouldcoexistwithus.

Itistruethatman’sdesireisthedrivingforceofhumancivilizationintoday.Menhavepursuedmaterialsatisfactionratherthaninternalhappiness.Theytriedtoproducewealthasmuchastheycaninordertosatisfytheirdesire.Thefundamentalcauseofenvironmentalpollutionalsocomesfromhere.Ifentirehumanbeingsabandontheirdesireandpursefrugallife,theirwastesareminimizedandarealsodestructionofenvironment.

IfweBuddhistsunderstand,throughthetruthofdependentorigination,thenecessityofcoexistence,practiceitinoureverydaylife,moderateourdesire,havecompassion,andsavealllivesandresources,environmentwillbeprotectedandthepeaceoftheworldwillberealized.

Therefore,environmentissueswillbegintoberesolved,whenweunderstandtheBuddha’steachingandpracticemoderateandfrugallife.

ImplementingBuddhismInaWorld’sProgressive,Just,SustainableandLowCarbonDevelopmentModel

国际环保履历取佛教徒的义务

MyThiNguyen

(Vietnam/越南；Australia/澳洲)

ChiefAdvisorofSMEC/EnvironmentalProtectionSpecialist/

SMEC的首席环保参谋/环保专家

ABSTRACT:

ThepresentationanalysesthefundamentalteachingsandprinciplesofBuddhismandthepracticesofBhikkhusBhikkhunisSanghasandBuddhistlaypeople.Thisiscomparedtothefundamental4R’s(Reduce,Re-use,RecycleandRenewableenergy)principlestheClean/AlternativeLowCarbonrequirementsforaprogressive,justandsustainabledevelopmentworld-wide.

ThefocusisthendirectedattheopportunitiespresentlyavailablethatBuddhistmenwomentheBuddhistSanghasindevelopedanddevelopingcountriescanactivelyparticipateindevelopingandimplementingenergyefficientandprogressive,justandsustainableprojects.Theobviousadvantagesoftheparticipationandexpectedoutcomesarethecarryon-wardinthedailycontinuationoftherighteouspracticesofsustainabilityandlonglastingchangesinthementality,themoralandintellectualattitudesofsocietyandinpiduals.

INTRODUCTION

For2600yearstherehasbeenawide-spread,sustainableandculturedBuddhistcivilizationacrossmanycountriesandworldterritories.Theteachinghadbeenpracticedbythewholespectrumofsociety,fromthehighest(kingsandeducated,upperclass)tolowestclassesoflaymenwomenasthecitizenmassesofsocieties.Buddhistfundamentalteachingprinciplesandthepracticingof6harmonicalprinciplesforlivinginharmonyatBuddhisttemplesillustratetheexamplesoflivinginsharingcaring.Thetemplesandgardensarchitecturaldesignconstruction(withtallboddhitrees)providesthephysical,mentalandspiritualsheltersformillionsinhabitantalloverplacesonearth.

Overtherecentdecadesashumankindarethreatenedwiththeenvironmentalcrisistosavetheearthplanetwithallitslivingspeciesfromchaineddestructions,consequentlytherearemanyprominentBuddhistteachingmasters,distinguishedscholarsandrenownedresearchinstitutionsworld-widehavepublishedandvoicedtheurgentneedstobringBuddhismintomeetingtheflighthead-on.

TheauthorattemptstolookintotheWHAT,WHYANDHOWBUDDHISMANDBUDDHISTPEOPLEINCLUDINGTHESANGHASCANHELPSOLVETHECRISISfromtheperspectivesoftechnicalviewpoint.

CONCLUSION:

Buddhismhasapproachedinpiduals,communitiesandcountriesthroughvariousmeans,forms,causesandconcurs.Byactivelyparticipateinpracticalactivitiesinthejointeffortwithmanyinpiduals,organizationsorcorporationsforlocal,nationalandworld-widedevelopments,BuddhismwillitselfstepfurtherandgodeeperintothepracticinganddemonstratingtheBuddhistTeachings.ThefeedbacksresultedfromtheworkarethedemonstratedvaluesofBuddhismtothesociety.Throughthisalonglastingchangesinthementality,themoralandintellectualattitudesofsocietyandinpidualswillbeconvertedtothesameobjectives

气候变迁的打击取调适

ClimateChange,ImpactandAdaptation

简又新

台湾永续能源基金会董事长

Abstract

半个世纪以来，天气变迁及地球热化，形成灾祸频传，包含热浪、暴雨、干旱等种种极度天气不时上演，并有条不紊，而格陵兰等冰川大面积融化使得海平面上升，迫使小岛国度面对生活危机。连台湾还深受极度天气所害，无情的八八风灾是台湾人一生的暗影。跟着危害规模日渐扩大，全部天下正在能源、水大通区、食粮都将发生比较严重失调。亚洲开辟银行(ADB:AsianDevelopmentBank)日前揭晓的一项研究结果就指出，若是持续轻忽天气变迁题目，亚太国度将面对食粮和能源缺乏、贫困题目恶化取作物不时减收等结果。这一些天气衍生之题目不只只会正在电视新闻上被报道，它会实正在的正在每个人生活方圆发作。

Duringthepasthalfcentury,climatechangeandglobalwarminghavecausedfrequentdisasterssuchasheatwaves,heavyrains,anddroughts;allthesedisastersarecloselyconnected.ThemeltingofglaciersinGreenlandiscausingsealeveltoriseandthreateningthesurvivalofislandnations.Taiwanisalsoseverelyinfluencedbyextremeclimates,the88FloodwillhauntTaiwanesepeoplelifelong.Withtheincreaseoftheaffectedarea,therewillbeworldwideimbalanceinenergyresources,waterresources,andfoodsupplies.TheAsianDevelopmentBank(ADB)recentlyreleasedaresearchthatindicates,ifclimatechangecontinuestobeignored,AsianPacificcountrieswillsufferconsequencessuchasshortageinfoodandenergy,worsenedpovertyproblems,andcontinualreductionofcropyield.Theseclimatechangerelatedissueswillnotjustbebroadcastingontelevisionnews;theywilltakeplacearoundeveryone.

按照?合国气候变化纲领条约(UNFCCC:UnitedNationsFrameworkConventiononClimateChange)所提出之应对气候变迁的方法为：“减量”取“调适”。将来全球将会限定化石燃料等的使用量，迈入低碳经济时期，此蕴含着大通区产业革命机缘取时期的到来，是项挑衅，更是个时机，我们应紧捉住这个剧变中之机缘，扭转时局。比如英国由18世纪中叶动员环球第一波工业革命后，经济实力先继被美、中、德、日所超出，不外，英国人仍不抛却再兴起之时机，当全球把地球热化视为世纪大威逼时，英国人却把它视为新的时机，盼再创低碳新经济革命。

AccordingtotheUnitedNationsFrameworkConventiononClimateChange(UNFCCC),reductionandadaptationareconsideredassolutionforfightingagainstthethreatofclimatechange.Inthefuture,theworldwillrestrictpetroleumfuelconsumption,andenteranageoflowcarboneconomy.Thisimpliesthearrivalofanewindustrialrevolution.Itwillbeachallengeaswellasanopportunity.Wemustseizetheopportunityduringthisgreatchange.Duringthemid18thcentury,GreatBritaintooktheleadofthefirstwaveoftheIndustrialRevolution,butitseconomicstrengthwassubsequentlysurpassedbytheUnitedStates,China,Germany,andJapan.However,theBritishdidnotgiveuponregainingtheedge;astheworldlookuponglobalwarmingasagreatthreatofthecentury,theBritishconsidersitanewopportunityandaimstolaunchalowcarboneconomyrevolution.

除财产上的转变外，小我私家习惯的“调适”也是至关重要的。台湾的环境取经济将来应对气候变迁灾害之打击似乎是无可避免，而基础办理之道在于社会群众认识的醒悟，我们必需转变已往的生活习惯，挑选俭朴永续之生活型态，同心联袂办理这一世纪最大题目，勉力将各类打击降到最低，为下一代的将来争夺最大生气希望。

Otherthanindustrialandeconomicchanges,personaladaptationisalsocrucial.DisasterscausedbyclimatechangewillhaveinevitableimpactontheenvironmentandeconomyofTaiwan;thesolutionrestsuponpublicawareness.Wemustchangeourhabitsandchooseasustainablewayofliving.Wemustsolvethegreatestproblemofthiscenturytogether,worktominimizeitsimpact,andhelpthenextgenerationsurvive.